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A Centurion in the Bible

    A Centurion in the Bible

    Did you know that the Bible mentions at least one centurion? He was a member of the army of Herod Antipas and based in Capernaum. He was believed to have persuaded Jesus to heal his servant. His name is Longinus.


    Longinus is the subject of several highly fanciful legends. One of them is reminiscent of the Greek myth of Prometheus. In another story, a lion claws at Longinus every day and the centurion is healed each night, only to resume the torture.

    The centurion was the commander of a group of soldiers called centuria. Each cohort consisted of six centuria, and the centurion’s main role was to enforce discipline. Among Longinus’ many roles, he is associated with the Crucifixion. He is often depicted in images of the Crucifixion.

    Although Longinus was not named in the Bible, the legend claims he was a centurion who attended the Crucifixion of Christ. Longinus was also known to have claimed that Jesus was the son of God. This explains why Longinus is sometimes called the first Christian. Throughout the centuries, Longinus’ legend has become more popular. In some Christian communions, he is regarded as a saint.

    Longinus’ words have eternal implications. Despite his humble background, Longinus believed in the risen Christ and went to preach the gospel. He even accompanied two soldiers to Cappadocia, where they preached the gospel. Longinus’ defection to Christianity was widely denounced by the Jews and the Roman Senate.

    The name of this soldier may be derived from the Greek word longche, meaning “lance.” The name Longinus may have been the same as the centurion mentioned in the other Gospels. While he may have been a traitor, he was aware of Christ’s innocence.

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    Longinus was also responsible for Jesus’ side piercing. He refused to take bribes and told the truth about the resurrection. Despite the Jewish plot to kill him, St. Longinus was eventually baptized. He also was present at the All-Radiant Resurrection of Christ. The Jews wanted Longinus to lie about missing the Body of Christ. But he refused to lie about the miracle and became a martyr of Christ.

    The centurion in the Bible is a gay man. In the gospels, Jesus praises a centurion who is gay. In one of the gospels, he also heals the man who was gay.


    In the Bible, Claudius is the name of a centurion. He was probably a member of the Praetorian Guard, Augustus Caesar’s bodyguard cohort. As such, his job was to bring prisoners back to the Roman capital. But there was a problem: The soldiers aboard the ship were determined to kill as many prisoners as possible. Even if a few escaped, the guards would have to pay the price in blood.

    In the New Testament, Claudius has an indirect influence on the spread of Christianity. His name appears in the book of Acts twice. First, in Acts 11:28-30, he is mentioned. Later, in Acts 18:2, he is mentioned in connection with the expulsion of Jews from Rome. Suetonius also mentions this expulsion.

    The centurion’s approach to Jesus is also notable. He calls Jesus Lord and Sir. The Greek word for that is kurios. This indicates that the centurion regarded Jesus with dignity. Although the Romans did not have to respect their subjects, the centurion did.

    A centurion, in the Bible, had a responsibility for the lives of the men under his command. He had authority and reported to the higher-ranking officers. His superiors were called chiliarchs, who commanded a force of 1,000 soldiers. In Acts, the centurion Claudius Lysias had a unique position, as he saw something in Jesus that many Jews did not understand.

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    As the leader of his men, Centurions were expected to be courageous. Any centurion who was a coward would be punished, or worse, executed. As such, the Romans considered centurions to be essential to their success. Interestingly, the Roman centurion had a vine-staff that symbolized his authority.


    Centurions are important figures in the Bible and are often regarded as emblems of faith. They remind us of the pious Gentiles in the Old Testament, such as Naaman the Syrian. Their stories indicate the later expansion of the Church to non-Jews.

    A centurion was a commander of a legion, which consisted of at least 100 men. This number varies from cohort to cohort, but in general there were at least 60 centurions per legion. Centurions drilled their men and inspected their armour and food. They also led the soldiers into the field.

    Throughout the Bible, centurions are mentioned, mainly in the New Testament. In the story of Jesus’ crucifixion, one of the centurions came to Jesus Christ for help when his servant fell ill. Jesus was so moved by the centurion’s faith in Jesus that he healed his servant even from a distance.

    Claudius Lysias

    Centurion Lysias is a man who inspires soldiers to protect one another. He can see the enemy’s cavalry commander conferring with their infantry leader and knows that an attack is imminent. He analyzes the situation and determines the best course of action to prevent a possible attack. He also analyzes the amount of time between attacks.

    The Bible mentions Centurions often. In the story of the crucifixion of Jesus, the centurion in charge of the execution of Jesus was a centurion of lower rank. Similarly, in Luke 7:1-10, a centurion approached Jesus and sought healing from him. Centurions are noted in the Bible for their authority and position in society.

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    Claudius Lysias was a Roman commander in Jerusalem. In Acts 24:22, he is in charge of about 600 men. He was also in charge of the Jerusalem cohort. Acts of the Apostles was considered a reliable historical source by William Mitchell Ramsay, but the attitude to the book of Acts varies greatly from country to country.

    Centurion Lysias, the Roman Centurion, is described in several different ways in the Bible. He is an experienced soldier who has been in the army for thirteen years. His most notable feat is that he never was seriously wounded during his service. He has a happy memory of his childhood days in Judaea. He misses the sunny days on the Mount of Olives and the beautiful Jewish Temple.

    As a Roman commander, Lysias was a man of faith. His mission was to protect his people. He warned the people against turning to thugs. He sent two hundred soldiers, including seventy horsemen and two hundred spearmen to Caesarea. He wrote a letter to Felix, the chief governor of the city.

    After freeing Paul from chains, Lysias took him to the Sanhedrin and chief priests. These men questioned Paul about the cause of the riot.

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