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How Many Times Is God Called Father in the Bible

    How Many Times is God Called Father in the Bible?

    When you study the Bible, you will see God described as both a son and a father. He called Abraham to create the nation of Israel, and led Jacob and his family to Egypt. He modeled fatherly characteristics in all these instances. God is both a son and a father in the Bible, and we see these traits in his actions and character.

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    Elohim

    If you have ever wondered how many times God is called “Father” in the Bible, you are not alone. The question is one that plagues many believers. While it’s possible to trace the origin of this term to early Semitic languages, the Bible is not as consistent as some might think.

    The word elohim is a general designation of God in the Old Testament, but its use is not entirely clear. The Hebrew name is often translated as “angels” (and sometimes “judges” in Greek). But in other places, it’s clear that the word elohim is a term that signifies God. In fact, in Hebrews 2:7, the word elohim appears four times in the Bible. The Greek word aggelos means “judges.” It’s also unclear whether the Hebrew name elohim was intended to refer to angels, or whether a human being was made less than the Elohim.

    Elohim means “the supreme one,” or “the mighty one.” It can refer to angels, human rulers, and judges, as well as a supreme power. It doesn’t necessarily mean one unique god. Yahweh is often called “Elohim,” and the word is often used to refer to both the One True God and other gods.

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    There are many instances in the Bible when Elohim is referred to as “Father.” In Genesis 22:11-12, angels are referred to as “the Father” and “Jehovah” is referred to as “the Almighty.” In Genesis 23:20-21, angels spoke for God. In the Old Testament, Christ was often referred to as “Father” as well, and he is referred to as “the Almighty” in Revelation. As a result, many Christians identify Elohim and God as the same person.

    Genesis 35:7 also uses the term elohim as a plural verb. The Targum Jonathan renders this as “because angels of the Lord revealed themselves to Jacob.” Ibn Ezra states that elohim refers to angels. Similarly, Genesis 28:12 refers to angels of God. The literal term is “malAaKHey Aelohiym” – “the angels of God.”

    Elohim is the first name of God introduced in the Torah, and was used over 2,500 times. It is a very powerful name and is often used in a plural sense. This plural usage gives the term a dual meaning, and can make it confusing for those who want to differentiate the two.

    In Genesis 1, God is also called Elohim in the plural. In this sense, Elohim is a God of two or more gods, while Eloah is a single word. Both forms are used in the Bible to refer to God, and the Old Testament is a testament to God’s Word. It is the ultimate source of wisdom and understanding and the basis of salvation.

    In the LDS Church, Elohim is pronounced eloheem, and sometimes pronounced eloheim. These two words are essentially the same, but sometimes the names of famous OT characters have El in them as well. For example, Samuel and Elijah are both prophets of El, while Israel is called prince of El.

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    The word elohim has a broad use in the Hebrew Bible and early Latter-day Saint literature. This usage mirrors the Hebrew Bible’s usage. But the use of the word elohim is still a controversial topic in the Church.

    The name shedim was used in the Hebrew Bible to describe protective entities and also the life force of a person. In Deuteronomy 32:17, the shedim were spirit beings that guarded foreign territory. However, Israel was supposed to worship its own God. While scholars disagree on what these spirits were, they agree that they were not stone or wood.

    In the Bible, Elohim is called father in different passages. In the Psalm, the word for “Father” is used twice: once of the Messiah and once of the Father of the Messiah. In Hebrews 1, Paul quotes Psalm 45 and states that it is a violation of the first commandment to worship anything other than God.

    Another time when God is called father is in Genesis 11: God makes a decree from his throne. This is God’s kingly decree. Similarly, the same pronoun is used in Genesis 11. If God is called father, then he’s the ultimate ruler of everything.