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How Many Times Is Jerusalem Mentioned in the Bible

    How Many Times is Jerusalem Mentioned in the Bible?

    How many times is Jerusalem mentioned in the Bible? The question is a popular one among Bible students. The answer varies from 764 to 806 times. However, the number of times Jerusalem is mentioned is not the only important factor to consider. It must also be considered in context.

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    Jerusalem has a central role in the story of Jesus. The Bible records his appearance in the city, including his trial before Pilate, his crucifixion and resurrection. Jesus is said to have ascended into heaven after forty days. His resurrection and death were dramatic events in the Bible, which are recorded 764 times.

    The city is mentioned in the Bible seventy-four times, the majority of which are in the New Testament. The references to Jerusalem in the New Testament are set in the context of the city before its destruction. There are numerous references to Jerusalem in the Old Testament, as well. Jerusalem is also mentioned in Revelation 22:20, which describes the Lord Jesus’ return to earth.

    The first mention of Jerusalem in the Old Testament is in Joshua 10:1. Genesis 14:18 also makes reference to Jerusalem. It is poetically paralleled with the Canaanite city of Salem. The prophet Isaiah also speaks of a Prince of Peace reigning in Jerusalem.

    There are also references to tensions in Jerusalem throughout the Bible. The prophet Isaiah understood that the Lord would protect Jerusalem, but only under certain conditions. He was aware of Jerusalem’s transgressions, but he still had a vision for its future. The prophet Micah also held the same view. In both instances, the cult of israel had become corrupted.

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    Herod also built a palace for himself. His second wall extended from the Gennath Gate to the Antonia Fortress. This wall enclosed the northern ‘Second Quarter’ of the city. And the city walls were strengthened to defend against the Assyrian onslaught.

    Jerusalem was the capital of the kingdom of Israel during the judges period. Later, David and his general Joab captured it in his seventh year. They did this using a sinnor, an underground tunnel that led to a large pool that was fed by Gihon Spring.

    There is an ancient temple in Jerusalem. The city was originally located on an east hill, but now it appears to be sloping towards the east. It was a major religious and civil center, as well as a place of worship.


    The city of Jerusalem is mentioned in the Bible 806 times, most frequently in the Old Testament. However, there are also references to the city in the New Testament. These references are set within the context of the city before its destruction. While many New Testament references focus on Jerusalem’s destruction, others describe it in a different way.

    In the Middle Ages, Jerusalem was under the control of the Muslim empire. The Umayyads, rulers of Damascus and the country of Arabia, sought to agglomerate their territory and to recruit an army to fight the Byzantine Empire. Consequently, Jerusalem was exalted as a holy city. The Umayyads wanted to make the city of Jerusalem equal to Mecca, the site of the holy Muslim pilgrimage.

    Jerusalem was rebuilt many times. During the time of King David, Jerusalem was a city under Jebusite control. This period lasted until the Romans destroyed the city in AD 70. After that, Jerusalem was controlled by different non-Jewish factions until 1948.

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    The word “Jerusalem” is first used in the Hebrew Bible. In Joshua 10:1 the city is mentioned. In Genesis 14:18 an allusion is made to Jerusalem through the name of Melchizedek. Isaiah also mentions Jerusalem when speaking of the Prince of Peace.

    Jerusalem is also associated with a holy mountain for Yahweh. This concept was common in the ancient Near East. In the city of Ugarit, the sacred mountain was Mount Zaphon, which was the most active god. As such, Psalm 48:3 refers to Jerusalem as the “utmost heights of Zaphon” and the “city of the Great King.

    The city of David was an ancient city that included the upper and lower cities. This city was surrounded by a wall built by David and Solomon. The city of David became a royal city when David occupied it. The city was then used as the capital city. The city became a capital, as the King ruled from his palace. In addition to being a royal city, Jerusalem was also a politically neutral city, belonging to neither the northern nor southern tribes.

    The idea of the indestructible city of Jerusalem continued in the Bible even after the siege by Sennacherib. The prophet Jeremiah regarded the reign of Jehoiakim as a despot, and he supported Josiah’s reforms. The prophet also proclaimed Jerusalem as an indestructible city and temple of the Lord.