The Bible Shows That Suicide Is An Option For Anyone 
Abimelech
Abimelech was a king who ruled over the Israelites for three years. One day, he surrounded the leaders of the city in a tower and wanted to burn them down. However, he was stopped by a woman who dropped a millstone on his head and cracked his skull. Abimelech had no intention of living long enough to finish the job, so he decided to commit suicide.
Abimelech’s name means “my father is king”. He was the son of Gideon and came from the town of Shechem. His rule was short-lived and he was feared by his subjects. As a result, he was described in the Book of Judges as an uncivilized ruler who often fought against his own people.
While Abimelech is considered suicide in the Bible, he was not the only one. In the Old Testament, there are six other cases of people who commit suicide. Of these, six were in the Old Testament and one was in the New Testament. According to the Bible, Abimelech’s skull was crushed by a millstone that a woman dropped on his head. After that, he told a young armor bearer to kill him, who did so.
In the Bible, suicide occurs only in very specific circumstances. Most suicides in the Bible took place in the context of war. Suicide is an act of self-sacrifice motivated by fear and shame. In such cases, God has not sanctioned suicide. It is an attack on the image of God in man, and an attempt to usurp God’s sovereignty over human life.
King Saul
In 1 Samuel 31:1 the prophet Samuel appears to King Saul and tells him that he will die tomorrow. The following day, Saul dies. According to the account, he falls on his sword and dies. It is interesting to note that Saul had been trying to serve Yahweh, the God of Israel, but he had failed miserably. He was caught between the conservative ways of Samuel and the liberal ideas of David.
It is not known exactly how or why Saul killed himself. Some believe that he was struck by an arrow in the back but this is speculative. Regardless of the reason, it was a very sad end to a man with such a tragic past. One of the main reasons for Saul’s death was his failure to eliminate the Amalekites. This failure accounted for Saul’s prophecy of losing the throne, and thus the death was a direct result of his failure to do so.
King Saul’s suicide was caused by a series of circumstances. First, Saul was a coward; he did not have a sword of his own. He asked an armour bearer to fall on him. Secondly, Saul was a coward: he had no sword of his own, so he had to ask for “a” sword to fall on him. This action left him weak and vulnerable.
The Amalekite reported the death of Saul to David. It is possible that the Amalekite had been the one to kill Saul in battle. This would explain the conflicting accounts of the two events. However, the Amalekite’s report contradicts the story that Saul committed suicide. However, the Amalekite may have been the first person to see Saul’s dead body.
King David’s advisor
King David’s adviser on suicide is a man who is very close to the king. This is because his advice is very good. However, this man is not an expert in suicide. The Bible shows that suicide is an option for anyone, and that it is not the only option. In fact, there are several reasons why someone should consider it.
Hushai was David’s friend in Jerusalem. He acted as a mole inside Absalom’s inner circle, and he manipulated Absalom into thinking he was giving good advice. Hushai convinced Absalom not to pursue David’s escaping forces, allowing David to escape. Unfortunately, Hushai’s advice was too much for Ahithophel. As a result, he ordered his affairs and committed suicide by hanging himself.
King David’s advisor on suicide was also called Ahitophel. He was a priest who had access to divine wisdom and was a confidant to David. However, after Ahithophel left David’s court and joined Absalom’s revolt, David sent a loyal friend to counter Ahithophel’s advice. However, Absalom rejected his advice and decided to commit suicide.
Joab also reminds David that his values are messed up. His attitude towards his enemies is distorted. He cares about his arch-enemy more than his own family. He doesn’t value his friends as much as he does his enemies. This is because he has no sense of responsibility for his actions.
Ahimaaz also wanted to bring good news to David. He wanted to tell him that Absalom’s death was God’s victory. Eventually, David defeated Absalom and killed him.
King David’s son
King David’s son commits suicide because he is unable to live up to his father’s standards. He has committed adultery and murder. As a result, he has lost moral authority over his household, as well as his throne. In the aftermath of this tragedy, David becomes enraged, but does nothing. This action destroys David’s moral authority as a righteous king, and he will have to deal with the consequences of his own sexual sins.
During the reign of David, his son Ahitophel served as David’s vassal in Hebron. He later joined the conspiracy of Absalom and committed suicide when his advice was not followed. The incident occurred while Ahitophel was serving David at the court, when David committed adultery with Bathsheba. Eliam and Ahitophel were his two sons, and they were separated by bloodlines.
Absalom had hid his hate for David for two years. Eventually, he invited David to a family gathering at shearing time. But King David refused to go. He had to send for help to his son and Joab, who didn’t return his calls. When Absalom returned, David’s favor was restored, and his love for him was redeemed. The incident reminds us of Jesus’ Parable of the Prodigal Son.
While David was a great warrior, he also had some flaws. His enemies resented him for his actions, and he also insulted those who stood up for him. The death of Joab was a tragedy for both the king and his son. David was a godly king, but his sin and lack of purpose led to him losing his political genius. In the end, the king made a mistake in the midst of a crisis.
Absalom is the son of King David, who has three sons. He is handsome and has the potential to be the king’s successor. He also seems like the perfect choice to lead the kingdom, but he is out of favor with the king.