What Are the 7 Dispensations in the Bible?
Dispensations in the Bible are periods of time in the life of the world. Some people refer to these periods as Ages. They are also called Dispensations of Grace. During the Dispensation of Grace, God was at work in the world and He was able to bring forth a new civilization.
Dispensation of conscience
The Dispensation of Conscience is the period of time following the Fall of Man, and it stretches from Adam’s sin until Noah’s flood, about sixteen hundred and fifty years. It is the time during which man is given knowledge of good and evil, and he is to use this knowledge to do good. Cain is a prime example of this dispensation, as God gives him instructions for how to govern his life. He then offers the works of his hands to God as a peace offering, but God rejects it.
A conscience is like a scale. It can only work properly when it is given accurate information. If we do wrong things and weigh them with inaccurate weights, the scale won’t work very well. Likewise, we must have a reliable standard of truth if we wish to follow God’s Word.
In the Bible, there are seven dispensations. The first Dispensation is called the Dispensation of Innocence, and the second is called the Dispensation of Conscience. Each dispensation prescribes a different means for believers to demonstrate their faith in God. This does not mean that a dispensation is better than another.
Dispensation of grace
Dispensationalism is a philosophy that describes the way God interacts with humans through various periods of history. According to dispensationalism, there are seven dispensations, and the dispensation of grace is the sixth. The first two dispensations are innocence and law, which involve God’s face-to-face interaction with humans. The third dispensation, promise, focuses on God’s promises to Abraham. The fourth and fifth dispensations deal with human governments and consciences. The sixth and final dispensation is grace, and what believers experience today.
In the Bible, the Dispensation of Grace is a time period between the Old Testament and the New Testament. In the Bible, God created the nation of Israel from Abraham and the descendants of Abraham. Through Moses, God revealed the Law to the people of Israel. Although the people of Israel broke the commandments consistently, they were eventually saved by Christ. This dispensation is also called the Millennium.
The final seven years of the age of grace will be devastating. The Lord Himself has called the final three and a half years “the great tribulation,” which will be unlike anything in human history. But the people who have believed the gospel will be saved from God’s wrath and will be vindicated.
According to the Bible, the Church is the body of Christ. In the Dispensation of Grace, the Church is called the Body of Christ. The Church began in Acts chapter nine, with the secret coming of Christ to Paul. This event was not prophesied in the Old Testament. It will end at the Rapture, which is a time when the Body of Christ is raptured.
In this dispensation of grace, God continues to make Himself known to men. Abraham, Moses, and David are just a few examples of the many people who have received His grace. God’s free gift of salvation is not a small thing. God’s grace has always been GRACIOUS, but it has been more pronounced in this dispensation.
In the book of Acts, God begins the dispensation of grace with the conversion of the Apostle Paul. Paul’s conversion is recorded in Acts 9:15. However, it’s worth noting that Paul was not saved prior to Acts 9.
Dispensation of the fulness of times
Dispensation of the fulness of times is an important part of God’s plan for the ages. The fulness of time is the epoch between the end of the world and the second coming of Christ. This doctrine is understood by Christians of all races. However, the Dispensation of the fulness of times is not mentioned in the Old Testament or gospels. It is only mentioned in the letters of the apostle Paul before his imprisonment in Rome. Regardless, it’s important to understand that the fulness of times refers to a time when God is bringing a new epoch and the administration of truth.
The fullness of time is the period when God will complete His predetermined program. This period will see all things gathered together in Christ. According to Ephesians 1:9, this period is to last until all of God’s purposes have been fulfilled. During this time, a person’s spiritual maturity will reach maturity and will be filled with the fullness of God and His Son.
Dispensations are times when the gospel is preached to people through the holy prophets. These prophets brought revelation from God to fulfill His grand scheme of restoration. During this dispensation, all the prophecies that the prophets have proclaimed are being fulfilled.
There are five dispensations in the Bible. The first was the Mosaic Covenant. It lasted for 1,500 years from the Exodus until Christ’s death. It will continue in the Millennium with some changes. The Mosaic Covenant involves temple worship and further direction given by prophets. It is also during this period that the tribes of Israel lost their Promised Land.
Dispensation of the sun-light age
This age can be described as a “Sunlight Age,” because it represents the culmination of God’s plan to reconcile man to Himself. Before the Law of Moses, God spoke directly and personally to men, and did not issue written laws. Instead, He spoke to the chief men of families and clans, including Adam, Cain, Abel, and Noah.
In the Old Testament, the sun is associated with ethical relations that promote justice. Just god-fearing rulers are compared to the sun and govern in a way that promotes justice and equity. The sun is also a symbol of life, as the light of the day follows the clouds even on rainy days.
Dispensationalists believe the Bible is organized into seven dispensations, each with a distinct time period. The first dispensation is the age of innocence, which is described in Genesis. The second age is the age of conscience, which begins in Genesis 3:8. The last age is called the “Law of Moses” and is defined by Exodus 20:1.