What Did Isaiah Do in the Bible?
The prophetic career of Ezekiel begins during the Babylonian exile. The exiles were deceived by false prophets who assured them that Babylon would be defeated and they could return home. Instead, Ezekiel saw visions of the siege of Jerusalem and the slaughter that would occur in the capture of the city.
Isaiah’s prophetic career
The book of Isaiah represents a vision of Judah and Jerusalem that occurred between 767 and 686 B.C. Isaiah’s vision was made up of many separate revelations. Prophets of God typically experienced visions. The prophets were needed to communicate God’s will to God’s people. Deuteronomy 18:14-22 declares that a prophet’s role is to proclaim God’s will.
Isaiah’s prophetic career was long, spanning over fifty years. He lived from about 740 to 686 B.C. and was God’s emissary to Judah. He lived at a time when the political scene in Judah was very different than the political climate in northern Israel. The people of Judah committed many sins, including idol worship. They also were oppressing the poor for personal gain, and their business practices threatened God’s Law.
Isaiah’s role as God’s prophet was to confront Judah’s sins and proclaim judgment. He also made sure to document his prophecies for future generations. In the eighth century, the sin patterns of the nation were becoming more severe. God planned to send Babylon and Assyria in judgment, and he was not planning to intervene miraculously to reverse this slide. Isaiah’s prophetic career in the bible included many warnings about judgment, which were meant to make the Israelites realize that they had done wrong.
Isaiah’s prophecy is most notable for his description of the fate of the king of Judah and Jerusalem after their invasion by the mighty Assyrians. Later, the prophet Isaiah would predict the fate of the world-conquering Antichrist, who would be cast into the lake of fire. This defeat would also mean death for any royal offspring associated with their father’s sins.
A second example of Isaiah’s prophetic career is his mention of Cyrus. It is only the second time in Scripture that a prophet has mentioned a future historical figure by name. This is done to emphasize the omniscience and sovereignty of God. In fact, this mention of Cyrus occurs in just two places in the Bible: in Isaiah 8:18 and Ruth 4:17.
God’s instructions to Ezekiel
The Bible’s book of Ezekiel contains the following instructions for the prophet. He is instructed to go and tell the exiles what God has said. Ultimately, his actions will bring glory to God and bring blessing to the exiles. However, before he can do that, he must eat a scroll that tastes like honey and turns sour when it hits his stomach. This scroll contains information about the Church’s victory and suffering. Specifically, Ezekiel’s mission and target audience are defined in verses four to eleven. His message must be addressed to Israelites and Judahites.
Ezekiel’s mission becomes his life’s passion. His mission will be to warn the exiles of the destruction of Jerusalem. As he goes about his mission, he performs several symbolic acts. One of these acts is a model of the siege of Jerusalem, etched in a brick. The model is a warning to the exiles that the city would fall under Babylonian siege. The inscription represents the siege plan, while the motionless prophet signifies that the people are not able to protect themselves.
In the Book of Ezekiel, God instructs the prophet to warn sinners about the punishment they will face. Ezekiel is also instructed to warn the righteous of their sins. Those who refuse to warn sinners will face retribution. If he succeeds in doing this, Ezekiel will save his own life.
The Book of Ezekiel is rich with visions and prophecies. The prophet also prophesies a great battle, which will precede the Second Coming of Jesus Christ. Ultimately, the book aims to help people understand that God loves them and is willing to protect them, even if they reject him or disobey Him.
A hard forehead is synonymous with obstinate. Ezekiel’s name is derived from the Hebrew word for “hard.” Sin hardens the heart and creates a stiff, deceived spirit. The Bible calls these qualities of hard hearts.
A study of the Bible’s style reveals that the prophet Ezekiel was not a realist. His work consists of visions and satirical oracles that are often far from realism. His imagery is earthy, bodily, and almost gothic, and the message is not easy to ignore. Here are some points to consider when reading Ezekiel’s writings:
According to Josephus, Ezekiel wrote two books. This structure may reflect the characteristic of Hebrew prophets: they often divide their works into two parts. Ezekiel’s first book takes place in his own time and the second part describes events in the future. However, Josephus is not sure what exactly that structure means.
The style of Ezekiel’s writing is a reflection of his intellect and broad knowledge. His powerful imagination enabled him to deal with complex and large issues in powerful images. His style in the Bible is sometimes aloof and distant, yet at times it is passionate and earthy. Ezekiel was also directed to personally involve himself in the divine word and to act out prophetic symbolism.
The prophetic work is based on the expectation that Israel will return to its homeland. His writings are full of warnings, pointing to the impending restoration of the nation. In addition, Ezekiel emphasizes the need for the faithful exile to herald the future through righteous living and corporate responsibility.
The book of Ezekiel describes a time of great tension in the region. The Babylonian empire had been threatening the city of Jerusalem for some time. In addition, the first wave of Jewish leaders had been driven into exile. Moreover, things would get worse for the city of Jerusalem. In such a scenario, no compromises will save it, and Jerusalem will be destroyed.
The Christian seer John of Patmos, who wrote the Book of Revelation, used Ezekiel exclusively in his work. Revelation reveals the impending destruction of the Roman Empire. The Roman Empire will be portrayed as Babylon, and Satan will gather evil nations, Gog and Magog, which will ultimately be destroyed in the final days.
The message of Ezekiel is to tell the people of Israel that they will soon be destroyed. The people of Jerusalem, still clinging to their dream of returning to their land, are in denial. They say that Abraham was the only one who had possessed the land. They are incurable optimists. The people of Jerusalem will eventually realize that their God is the Yahweh when they see his judgment.
As a prophet, Ezekiel is given a difficult ministry. On July 1, 593 B.C., he is given a vision of God’s glory. The “thirtieth year” element of this prophecy is a matter of debate, since Levite priests began their ministry at thirty years old.
One of the central themes of Ezekiel’s message is that God is sovereign over the world. He will not give His glory to anyone else. And while He has chosen Israel to be His people, sin has prevented Him from dwelling among them. Once Israel is converted, God can dwell with them and restore His holy sanctuary.
Ezekiel’s prophetic career lasted for approximately twenty years. He began his prophetic ministry in 593 B.C., and continued for another twenty years. His last message was given to the exiles of Judah near the river Chebar.
The prophet Ezekiel is a watchman for God. His mission is to warn people about danger and responsibility. During this time of persecution and war, many Jews are tempted to turn to idolatry and worship other gods. But the prophet Ezekiel begins his ministry by symbolically acting out a siege and laying a brick.
Israel had committed idolatry in their ancient past and made the land abominable. God took notice of this and punished the people. As a result, he scattered the people among different nations. During this period, the Israelites were unable to understand why they were being expelled from their land. God, however, explained to them that they had profaned His holy name. Only when they return to the land will God restore His name.