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What Does Gomer Mean in the Bible

    What Does Gomer Mean in the Bible? what does gomer mean in the bible

    The word “Gomer” is used for a number of different things in the Bible. First of all, it means “wife of whoredom.” She is a promiscuous and wanton wife who was condemned by the prophet Hosea. The word “Gomer” is used to denote women who commit adultery, prostitution, or other sexual sins.


    Gomer is the mother of the prophet Hosea. Jezreel is a valley in Israel that separates Galilee from Samaria. It was also known as the Valley of Esdraelon. This region was known as the breadbasket of Israel. It was one of the few areas in Israel that could accommodate large armies.

    According to Hosea, Gomer had three children, one for each of the Ten Tribes that were in exile. According to historical research, Gomer was a Cimmerian people, which later became linked to the Israelites. The Hebrew name for Gomer means Jezreel, Lo-Ruchamah, and Lo-Ami.

    Hosea was a prophet who had to deal with many hardships for the sake of the people of Israel. His ministry took place right before the exile to Babylon. His book is filled with warnings against the consequences of turning to other gods. It also predicts the eventual reconciliation between God and Israel. It’s no surprise then that his marriage with Gomer was symbolic of the relationship between God and Israel.

    Hosea and Gomer have a son together. The child is named Jezreel. The name Jezreel means “scattered”. It is also the name of the valley in which the descendants of Ahab were massacred by Jehu. The word Jezreel was given to Hosea’s son by God. It was God’s way of avenging the victims of that massacre.

    The story of Gomer and his descendants is a powerful lesson for believers of the Gentile faith. Despite their terrible circumstances, God’s faithfulness to Israel is based on God’s promise to Abraham. His people will be as many as the sands of the sea. In the end, they will rise from the land and become the nation of the living God.


    The name “Diblaim” is a plural form of the word dibah, which means “slander.” It can also mean “a daughter of ill repute.” BT Pesahim 87a-b explains that the name is a sign of slander.

    Diblaim was a town in the east bank of the Jordan. God had instructed Hosea to marry Gomer, a woman from Diblaim. This was to signify that the Israelites were morally compromised. God wanted the couple to have three children. One of these children would be a son named Jez-reel, which would represent the end of Israelite military dominance of northern Israel. The other two sons would be Lo-Ruhama and Elijah, who would represent the restoration of God’s favor to the Judean kingdom.

    The name Diblaim is not found in the Bible very often, but it does appear in the Old Testament. The name refers to the father of Gomer, the adulteress of the prophet Hosea. The biblical name Diblaim likely comes from the unused verb dbl (dabal), which means “to collect” or “to stump together.” The BDB Theological Dictionary does not interpret Diblaim, but lists it under the root dbl.

    Gomer is also a symbol of sensuality in the Bible. In the Bible, Gomer symbolized a woman who possessed sensuality and wickedness. Hosea’s marriage to Gomer resulted in three children. Ultimately, God’s desire for Gomer was to show the unfaithfulness of the Israelites.

    Gomer was a slave and had many lovers. She was considered unworthy in society. Hosea had to pay Gomer fifteen shekels of silver, and one and a half homers of barley to buy her back. Hosea was able to do this because Gomer’s unfaithfulness would otherwise result in his death.


    The domestic relationship between Hosea and Gomer is a powerful illustration of the way God deals with Israel throughout history. Though Gomer is a complex figure, she is presented in an unusual way: the story is spread over three chapters, which is not only logical, but also necessary for the complex meaning of the story.

    Gomer, the wife of the prophet Hosea, was a promiscuous woman who had extramarital relationships with other men. While this may seem incongruous in modern terms, it is important to understand that Gomer was a common situation for women during the ancient Israelite world. The relationship between Gomer and Hosea is also a striking comparison of the relationship between God and the oppressed.

    Gomer is a woman who left her husband for another man. It is not known if she was a prostitute, but it is likely that she was an unfaithful wife. Hosea then received a command to prove his love to his wife again. So, he bought her back with fifteen shekels of silver and a sack of barley. Ultimately, Hosea believed that his love for Gomer was a reflection of God’s love for His people.

    Hosea’s portrayal of Gomer’s marriage serves as a symbolic reminder to Israelites of the state of their souls. In fact, Gomer’s life is meant to serve as a negative example of unfaithfulness and idolatry. The word idolatry can refer to a physical idol or any object or activity that has higher status than God.

    Hosea is a prophetic book with many timeless spiritual lessons. In addition to prophecies, it illustrates the relationship between God and his people. While Gomer may have been an adulteress, she nevertheless caused great harm to Hosea and the children he bore. Despite her shortcomings, however, Hosea was a good and faithful man.


    Kedesha is a woman who serves a cult and is often associated with the prophet Hosea. The Bible describes her as a promiscuous, adulteress wife. While she may have been a prostitute at one point, her character later morphs into an adulterous, lustful woman. Her relationship with Hosea reflects Israel’s relationship with God.

    When she was first married to the Prophet Hosea, Gomer was chaste. Later, she turned on Hosea and became an adulteress, a common harlot, and a temple prostitute. As a result, her relationship with the prophet became a public scandal.

    Gomer bears three children. The names of the children are also symbolic. The name Jezreel means “God sows,” while Lo-ruhamah means “not my people.” Similarly, Lo-ammi means “not my people.” These three children represent the deterioration of the nation.

    Kedesha’s cult

    Most commentators interpret the unnamed woman in Hosea 3 as the wife of Gomer from Hosea 1. This opinion, however, is flawed because the text’s use of eshet zenunim (a prostitute) in verse 2 is inaccurate. In addition, while Gomer was married to Hosea, her status was not referred to as harlot, prostitute, or zonah. Instead, kedesha is used in the Bible to denote a woman serving in a cult.

    Despite the fact that the Bible contains references to Kedesha’s cult, little is known about the character’s identity. Gomer was married to the prophet Hosea and was notorious for her extramarital affairs. The Bible explains the couple’s relationship as parallel to the relationship between God and Israel. Although Gomer’s role is limited in the story, it’s important to understand how Gomer is related to Israel and its history.

    Hosea’s message in this story is very clear: God’s wrath against Gomer is a reminder to be faithful. Gomer was a wife and a mother. However, the Bible doesn’t explicitly tell us why the cult arose. Hosea’s mission was to redeem Gomer and bring her back to her husband. The man who had betrayed Gomer was punished harshly.

    The Bible also mentions Gomer in Hosea 1: “Gomer’s children” were born of Hosea and Gomer. Each of their names has a symbolic meaning. In addition, God’s name for them, Jezreel, refers to the valley where Jehu slew the house of Ahab. Afterward, God promised to punish Jehu for his blood thirst. The children were also named Lo-ruhamah and Lo-ammi, which means “not my people” and “not loved” in Hebrew.

    Gomer was the wife of Hosea, and she refused to share his passion for God. She left Hosea to live with another man, possibly a prostitute. Upon hearing this, Hosea wanted to forgive her, believing that God was a great enough God to restore Gomer. But Gomer had hit rock bottom. Hosea thought he would forget his wife and be able to forget about her, but God spoke to him that it was wrong to love an adulteress.

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