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What Is Afghanistan in the Bible

    what is afghanistan in the bibleMany of us are familiar with the names of cities and places in Afghanistan. Kabul, Zabul, Machpelah, and the River Gozan are just a few of the names that come to mind when we think of the country. Many believe Afghanistan was part of the Persian Empire for nearly two hundred years. Afghanistan was also called Khorasan or Khurasan in medieval Muslim and Hebrew sources. However, the name Afghanistan never appears in the bible.

    What Was Afghanistan Called in the Bible?

    The area of Afghanistan now known as Afghanistan was originally called Khorasan by early biblical commentators. This land has been marred by constant warfare among countless civilizations over the centuries. Several tribes of today’s Afghanistan claim that they are descended from King Saul. Some even call themselves Bani-Israel, Hebrew for children of Israel. In the past, the royal family of Afghanistan has traced their ancestry to the tribe of Benjamin. They also cite the ancient manuscripts Makhzan-i-Afghani, a chronicle written during the reign of King Jahangir.


    In the Bible, Kabul is a place of God’s protection. It is also a place of refuge for the people who live there. The city was established near a river that was used as a source of drinking water. Ancient people used water collected from rivers for various purposes, such as washing and cooking. They also used water collected from underground springs for drinking purposes. The first colonists chose locations near these bodies of water for easy access to pure drinking water. In rural areas, colonists could obtain fresh water from natural sources, or they could dig wells. However, in cities, colonists would use bottled water and bodies of water for disposal of garbage.

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    Kabul in the Bible is located in the Lower Galilee region. It is located around nine or ten miles east of Acco. The Bible mentions that Hillel and Judah lived here, and that it was a popular place for the Jews. The town was home to a Jewish rabbi named Zakkai. The city was also home to a synagogue. After the fall of Jerusalem, priests from the Shecaniah family moved to the city.

    What is the Meaning of Kabul In The Bible?

    Kabul, the capital of Afghanistan, is a city that is a mix of Muslim and non-Muslim cultures. The majority of its population is Sunni, while a minority of people follow Shiite Islam. This city is also home to significant numbers of Hindus, Hazaras, and Uzbek people. There are also pockets of Christian and Jewish residents in Kabul. Most of these communities practice their religion secretly, but the city’s population is large enough that there are hundreds of non-Muslims living in the city.

    The city’s road network consists of a number of roundabouts and square intersections. The main square, Pashtunistan Square, is situated in the city center and is adjacent to the presidential palace and the Central Bank. Another roundabout is the Sar-e Chawk roundabout, located in the center of Maiwand Road.

    Kabul is an Arabic name that means acceptance or fulfillment. The name is also found in the languages of Algerian, Bangladeshi, Comoran, Emirati, Indonesian, and Kuwaiti. In addition to English, the meaning of Kabul is also related to peace, diplomacy, and partnerships. Kabul is also known as the Paris of Central Asia.

    The city is the capital of Afghanistan and is home to the Afghan people. The city is situated at an altitude of 1800 meters and has strategic importance as it commands the passes of the Hindu Kush and the Khyber Pass. From the 15th century to the 19th century, Kabul served as the capital of the Mogul Empire and then the Afghan nation. Kabul’s rapid urbanization has resulted in Kabul being ranked as the 75th largest city in the world. It is the country’s primate city and a major cultural and economic hub.

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    Machpelah, the oldest cave in Afghanistan, is one of the most important biblical sites. Abraham purchased it from the Hittite King Ephron, and it became the burial place for Isaac, Jacob, and Leah. Today, the cave has been converted into an Islamic mosque. The area surrounding the cave is known as the el-Haram, or “holy enclosure.” It is about 200 feet long, 115 feet wide, and 50 feet high. It is considered the oldest remnant of Jewish architecture.

    The cave was visited by both Christians and Jews. During the Byzantine period, Jews were permitted to pray in the cave. In 638 B.C.E, Christians entered the cave through one gate, while Jews were allowed to enter through the other. In the early ninth century C.E., Arabs had handed it over to Jews. It was then under the control of an official called “Servant of the Fathers of the World”. The Jews of the Gaonate of Palestine prayed there daily. When they died, many Jews chose to be buried nearby.

    River Gozan

    In the Bible, the River Gozan in Afghanistan is mentioned in several places. Its name comes from the Hebrew pronunciation of the river Oxus. The Jewish tradition refers to the river as rod jichan, which is pronounced as “peh-shuour.” The Gozan River resides in the northern part of the country, near the town of Maimane. The river has a similar name in modern Afghanistan.

    The modern name of the river Gozan in 1Ch 5:26 is Kizl Ozon. It rises near Sinna in the eastern Zagros chain and flows into the Caspian. According to Dr. Grant, the word “Gozan” in the Bible means “pasture.” The Nestorians also refer to the river as moderna Gozan.

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    Jewish community

    The Jewish community in Afghanistan once numbered as many as 40,000 people and had its own Torah scroll. However, this community has been weakened over the years by the Soviet invasion, civil war, and rise of the fundamentalist Islamic Taliban movement. Today, there are only two known Jews in the country. These men feud for control of the synagogue, and the fate of the Torah scroll is uncertain.

    The Jewish population of Afghanistan has declined dramatically since the 1870s when the Jewish community was forced to leave the country. After World War II, most Afghan Jews made their way to Israel. The Soviet invasion of Afghanistan in 1979 accelerated the decline of the Afghan Jewish community. As a result, there are only two Jewish families left in Afghanistan today.

    Christians in Afghanistan

    The Christian presence in Afghanistan is growing, with indigenous, near-culture and expatriate believers stepping out in faith and connecting with local house churches. Although church growth has been slow among the more than 40 ethnic groups, significant growth in Christian numbers has occurred among the Hazara people. In addition, other ethnic groups are gaining faith in Christ.

    Despite the fact that Taliban control the country, Christian communities have experienced increased harassment. The Taliban has demanded that Christians remove Christian content from their mobile phones, and has even threatened to kill them. One Afghan Christian reported that the Taliban had abducted his 14-year-old daughter. Other church leaders reported receiving threatening letters from the Taliban, confiscating their Bibles and literature and threatening them.