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What Was a Concubine in the Bible

    What Was a Concubine in the Bible?

    In the Bible, women had a number of different roles. They were sometimes used for sex, sometimes for childbearing and sometimes as servants to their husbands. In the Old Testament, there are several examples of barren wives giving their husbands servants. Hagar was a servant of Abraham, while Rachel and Leah were servants of Jacob.

    Concubine

    The term concubine in the Bible reflects a number of different traditions. The ancient Hebrews often recognized the role of a concubine as a way to produce offspring. The concubine’s status in the home was comparable to that of a legitimate wife. As such, the concubine was deemed the equal of the husband, and her husband owed her the same level of respect and inviolability as his wife. It was also considered a deep dishonor for a husband to touch a concubine.

    The biblical term “concubine” comes from the Old Testament and is an indirect reference to a polygamous institution. The term may suggest that the concubine was a mistress or a slave, but this isn’t the case. A concubine was an actual wife and not a slave who was cohabiting with the man. She held a middle position between the wife of first rank and the common slave. In most cases, the concubine was raised to higher status by marriage.

    The term “concubine” is derived from the Hebrew word pilegesh, which means “concubine.” This word describes a woman who was married to a man but not a legitimate husband. In Israel, these women were often recognized by the husband and had the same rights as his legitimate wives.

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    Several references in the Bible refer to a concubine. Abraham gave gifts to the children of his concubine Keturah. She is also referred to as a concubine in 1 Chronicles. While there are no clear indications of how long Abraham and Keturah were married, it is probable that they were both concubines. Keturah’s name was not given in the Bible, but this suggests that she was younger than Abraham. She had a long life and most likely became his concubine after Sarah died.

    Slave wife

    The word “concubine” in the Bible refers to a secondary wife. The biblical term, which can also mean “woman,” has been used in both ancient and modern times to describe women who were secondary wives. These women were often slaves sold by their masters, while others were foreign slave girls purchased or captured during war. In biblical times, a concubine’s main role was to produce children for the master and increase his household’s labor force.

    The Bible makes references to concubines, but these are limited to the Old Testament. Concubines were a polygamous institution, but the English term concubine has been used to connote an unmarried cohabiting woman. The Biblical word “concubine” is more accurate in describing a true wife than an unmarried woman. In addition, a concubine was an intermediate status between a first-class wife and a common slave. In most cases, a concubine was raised to a higher status by marriage.

    Biblical concubine stories are meant to expose human sin and point to the need for Christ. These historical accounts of concubines, however, do not have happy endings and a moral theme. Although the Bible writers were not led by the Spirit of God, they nevertheless show how far human depravity can go before we are saved.

    Slave wives in the Bible are not as rare as they may seem. While the concept of hiring a woman to be a slave is common today, it was not present in the Old Testament. For one thing, a Hebrew woman could never be a concubine. It wasn’t uncommon for a man to acquire a female slave as a concubine for their son. But it’s important to remember that God didn’t approve of marriages between concubines and free women. While laws were in place to protect both groups, God did not approve of slavery.

    In the Bible, a concubine was a woman who lived in a man’s household, but who had no rights to inherit. She was a secondary wife who shared the husband’s property. Her children were guaranteed inheritance rights, but they did not have the same status.

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    Female slave

    In biblical times, a female slave who served as a second wife and surrogate mother to a man was known as a concubine. The term is an ancient, non-Semitic loanword that describes a phenomenon not native to Israel. While there is no direct Biblical reference to the concept, the Babylonian and Assyrian law codes clearly regulated secondary marriages and primary marriages. Exodus 21:7-10, for example, has been cited as regulating aspects of concubinage.

    In the Old Testament, stories of concubines point to sin and the need for Christ. While historical accounts of concubines are often lacking a moral message or happy ending, they do highlight the depth of human depravity and demonstrate why the Bible needs to mention stories of sin.

    In biblical times, women were treated with very little respect in society. They were often the lowest ranking members of their families and communities. They were often sold to rich men as concubines in order to make money. Some rulers or rich men forced women into concubinages. This is a sad reality for many women today.

    A concubine is a woman who has been used by a man for sexual purposes. Biblical marriages are not entirely clear-cut; however, men are not forbidden to purchase a slave woman if they are fully committed to marriage. But there are several important distinctions between a concubine and a slave wife.

    While concubines are not technically considered wives, they may have had rights within their family. In fact, in the Old Testament, women who were concubines were a man’s secondary wife. Their primary purpose was to produce a male heir, increase his family’s workforce, and satisfy the man’s sexual desires. Hebrew law recognized the role of concubines in a patriarchal society, but concubines did not have equal status to a wife.

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    The Bible contains several examples of concubinage. Some of these women were actually slaves to their husbands. Moreover, some men married the female slaves of their wives. This practice was often exploitative. Men would marry concubines when their wives were unable to produce children or they felt they needed more children.