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What Was a Publican in the Bible

    What Was a Publican in the Bible?

    A Publican is a sinner, but there is some hope for redemption. God forgives people when they confess their sins. This is why we need to pray, “God, be merciful to me, a sinner.” In the Bible, a publican is a person who begs for forgiveness.


    Publicans were a type of tax collector, but they were not like tax collectors of today. They were appointed by the Roman government to collect taxes, and unlike modern tax collectors, they were not expected to speak the local language. Because tax income was crucial to the Roman government, they allowed Jews to become tax collectors. Their job was to collect a certain amount of tax from their district, and they could keep a percentage of that tax. In the process, they often extorted huge sums of money to fill their pockets.

    Publicans were viewed as the lowest members of society. They were despised and vilified by most people. Unlike Jesus, they worked for the Roman government, and were viewed as traitors to their nation. Because they were despised, they found it difficult to find any kind of companionship. Generally, they were associated with criminals and other publicans. This association automatically cast doubt on the reputation of the person.

    The term “publican” comes from the Greek word telones, which means “tax collector.” The word “publican” appears 21 times in the Bible, but is most common in the Synoptic Gospels. This term comes from an earlier time, when taxation systems were complicated and centralized. Many of these nations had complex taxation systems, and strong political powers farmed out tax collecting privileges to contractors.

    Tax collector

    In the bible, the tax collector was called a “publican,” which is derived from the Greek word telones, which means “tax farmer.” Publicans were Jews who collected taxes and additional fees from the public to pad their salaries. Tax collectors were not a particularly popular occupation in biblical times, as they were often excluded from society.

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    In Jesus’ time, a tax collector was considered a sinner. The Romans paid tax collectors a nominal wage, and they were expected to keep extra money for themselves. As a result, many of them abused the system by taking too much money. Jesus, on the other hand, wanted to show that the right attitude is critical in achieving salvation.

    The tax collector did not pray in a way that was acceptable to the Jews. In addition, he probably hadn’t been to the Temple for a while. Contrast that with the Pharisee, who is a pious man who lives a good life in society. Unlike the tax collector, the Pharisee was a man who was thankful for all things in his life.

    Another example of a publican is the Tax Collector in Matthew’s story. Matthew was a publican in Jesus’ time, and he was a disciple of Jesus. He spent three years challenging the rigid religious views of his day. Matthew was the first to record Jesus’ teachings in a book, and he later became an apostle.


    The Bible tells us that a man is deemed an adulterer if he commits adultery with another man’s wife. Such acts are considered an abomination, and both the adulterer and adulteress must be put to death with their blood on them.

    The Jews detested publicans and viewed them as traitors. They were the mafia of their day. Their behavior made them the worst type of sinners. This is one of the reasons that Jesus’ conclusion in the parable shocked his audience. He suggested that publicans might even be saved. Suddenly, the hierarchy of good and evil was turned on its head.

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    The bible refers to several publicans in the Bible. These publicans were renegade Jews who had fallen out of favor with their brethren. They turned to the Romans for a living and were vile people, extorting heathen taxes from their brethren. The Jews were horrified at this and the publican was considered a grievous man.

    The Pharisee must ask himself whether the Publican stands before him to annoy him and vex him. Does his stinky breath offend him? What does his posture look like before God? Is it because he is a condemned man?

    As a publican, the publican’s sin was a transgression against the second table. Moreover, he cloaked himself in lame attempts, partial patches of moral righteousness. When he heard his righteousness being condemned, he fretteth. He would even kill a man who slighted his righteousness.


    In the Bible, we find the Publican and Pharisee as two types of people. While we do not necessarily consider these people sinners, we do see that they both challenge Christ’s righteousness. This can be interpreted in a couple of ways. First, the Pharisee claims to be righteous, and then challenges Christ’s righteousness.

    The Pharisee, on the other hand, judges the Publican unjustly. As a matter of fact, he is unjust himself. Moreover, the Pharisee who judges the Publican is himself unjust and foolish. This makes the two men seem to be opposites of one another.

    A Pharisee is righteous, while a Publican is a hypocrite. The Pharisee wanted to make his boasts sincere. Sincerity is a requirement for good action to be counted righteous by God. A Publican’s heart was hardened against the way of the Pharisee, while the Pharisee’s was softened.

    The Pharisee and the Publican are two men that Jesus spoke of in the Bible. They were two types of people who went to the temple to pray. Neither man had anything in common except their opposite personalities. The Pharisee was well-dressed and stood erect, while the Publican’s clothes and hair were unkempt. The Publican was often seen prostrating, beating his chest, or beating his chest in recognition of his sinfulness.

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    In contrast, the Pharisee was not familiar with things of the Spirit. He did not understand the importance of faith, judgment, and love of God. Instead, he relied on his carnal imagination.

    Justification of righteousness

    Justification is an expression that reveals the legal right of the triune God. It extols God’s righteousness and is fundamental for the enjoyment of salvation in the Christian life. It is the heart of the gospel. Paul uses this phrase to explain the meaning of the word.

    According to Scripture, a publican can be justified by his humility. He is a broken sinner, but God speaks to his broken soul and works in his consciousness, awakening him to God. After the publican heard God’s words, he was justified and went home rejoicing.

    Justification comes from the free grace of God and proceeds from His righteousness. While the emphasis is on divine activity, Scripture also shows that human activity has a place in justification. In Acts, the publican is justified because he “accepted” Christ’s righteousness.

    Justification is important because it gives a person a legal basis for spiritual equality. In fact, the Westminster Catechism notes that justification provides a legal basis for spiritual equality. It is also important to note that not everyone who has justification is sanctified.

    The concept of justification and condemnation are very different. Justification is the ability to pronounce someone righteous, whereas condemnation is the opposite of justification.

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