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Where Is Shechem in the Bible

    Where is Shechem in the Bible?

    The ancient city of Shechem was located in the ancient region of Israel. Its location was between Mount Ebal and Mount Gerizim, southeast of Samaria. Its name means “shoulder” in Hebrew, as it was situated in a pass between two mountains. This ancient city had a population of 70,000.


    Abimelech is a name that is mentioned in the Bible several times. He was a king who reigned over the city of Shechem for three years. In the ninth chapter of the Bible, God visited Abimelech and Shechem in the person of Zebul, who was a slick talker. Abimelech had a wife named Gaal, who was the leader of the revolt in Shechem. She threw a mill-stone on him, causing him to be mortally wounded. When he found out he was mortally wounded, Abimelech ordered his armor-bearer to kill Gaal with his sword.

    Abimelech was a king and was considered a lord by the brethren of Shechem. Because of this, the men of Shechem were inclined to follow Abimelech. He also hired light and vain people. As a result, he became the king of Shechem.

    The first time Abimelech is mentioned in the Bible is Ps 34:1. His father, Achish, was the king of Gath. This may have been his royal title. He is also mentioned in Ps 34:1-22. Abimelech was a king of the Philistines who occupied the area of Israel for a long time.

    Abimelech’s violent rule

    Abimelech was a violent king who demolished Shechem. His army split into three companies, and one took control of the city gate area while the other two chastised the unprotected enemy. He then destroyed the city, and in the process, killed many of the inhabitants. Abimelech even sowed the ground with salt to make it uninhabitable. This practice continued for thousands of years, until it was prohibited during the Middle Ages.

    Abimelech had the backing of his brothers, both on his father’s and mother’s side. As a result, the men of Shechem agreed to make him ruler. However, he hired reckless men to carry out his plan. The result? Seventy out of the 69 sons of Jerubbaal were killed, and Jotham was left alive.

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    Abimelech’s violent rule over the city of Shechem began with a siege of a nearby city. This city, which has been identified as modern-day Tubas, lies ten miles to the northeast of Shechem. After Abimelech’s army arrived, a woman in the city tower begged her armor-bearer to finish him, and the city was destroyed.

    Abimelech’s rape

    This horrific story of rape in the Bible comes from the book of Judges. In this story, a nameless woman who is the wife of a Levite is cast out amongst a group of thugs and gang-raped all night. After her death, the body is sent to the tribes of Israel. The incident leads to war and the expulsion of the tribe. The men in the tribe prefer to be able to seize the women than to lose the tribe.

    While it’s not clear what exactly happened, this incident illustrates the power of faith and belief in the Bible. The Bible’s story also teaches that the rape of a woman can have a significant effect on the outcome of a marriage. Abimelech’s misjudgment of the Lord led him to repentantly obey God. The rape of Sarah would have been a disaster if the people of Abimelech had not feared the LORD.

    The deceptive nature of Abimelech’s rape is evident from other places in the Bible. The first example involves the fact that Abimelech’s wife was a woman. The second one involves Isaac. Isaac lied about his relationship with Rebekah. In both instances, Isaac did not tell the truth and was protected by God.

    Jacob’s well

    The well in Samaria known as Jacob’s Well is mentioned only in John’s Gospel, but tradition and archaeology provide much more information about the well and its owner. The Gospel says that Jesus met a Samaritan woman at Jacob’s well, outside the city of Sychar, when He was traveling to Galilee from Judea. This woman had a thirsty child, and Jesus stopped to talk with her.

    The well is located close to the biblical site of Tel Balata and is the site where Jesus encountered the Samaritan woman. She told Jesus that Jacob’s Well was very deep. However, measurements over the centuries have varied, possibly due to the build-up of debris or curious visitors. Today’s Jacob’s Well may be as shallow as twenty metres, while the well’s depth may have been twice as deep in the ancient times.

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    A visitor to the biblical site can view a white-domed tomb near Jacob’s Well. The tomb is believed to be where his son Joseph was buried. It was built after the bones of Joseph were brought from Egypt.

    Joshua’s division of the nation in Shechem

    The division of the nation in Shechem marks the beginning of a new political structure for the nation. It is not a democratic one, but one in which God retains his own divine charisma. In this case, God’s mandate is to “strengthen the character of the people and make them courageous.” In this way, God reaffirms the motto God gave to the edah people in verse 6.

    The book of Joshua devotes nearly half of its content to discussing this issue. The text emphasizes the importance of this issue and its constitutional nature. The passage also elaborates on Moses’ decision to divide transjordan. The covenant is also established at Shechem, and the nation is divided into twelve parts.

    The book of Joshua contains 24 chapters and a few verses in each chapter. The first half of the Book of Joshua begins with chapter 12 and ends with chapter 13. The second half of the Book of Joshua begins in chapter thirteen and continues through chapter twenty-four. The last part of chapter thirteen and the first six verses concern land division among the tribes. This division is the most important constitutional act in the Israelite scheme and is the basis of the organization of the nation. The land is allocated to the tribes, and the tribal allocations are permanent and inalienable.

    The Book of Joshua is more than a history book; it is a political and moral document. It exemplifies the Prophetic school’s view of the world. The Book of Joshua is an important work for the study of Israelite history and the development of Israel’s constitution.

    Abimelech’s murder of other sons of Gideon

    Abimelech, the king of Shechem, was hated by the men of the city and plotted to destroy it. The governor of Shechem, Zebul, informed Abimelech of these plans, and Abimelech sent four of his companies to surround the city. Gaal son of Ebed was at the city gate when Abimelech appeared, and Zebul lied to him to delay him from calling his men to arms.

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    The story of Abimelech’s murder of Gideon’s other sons also serves as a warning against choosing a king without God’s permission. Despite the fact that Abimelech murdered his own sons, God made evil recoil from him and the men of Shechem. Therefore, the curse pronounced by Jotham son of Jerubbaal came true.

    Abimelech had the support of a large city and a large personal entourage. He then slaughtered all the sons of Gideon. He then crowned himself king in the city of Shechem, at the terebinth tree. In fact, Abimelech’s actions were in direct contradiction of what Jacob had commanded the people to do many years earlier.

    After the murder of his brothers, Abimelech became the king of Shechem and ruled the city of Israel. The people of Shechem favored Abimelech and gave him 70 pieces of silver. After he became king, there was a conspiracy against him. The people of Thebez began to fight against him, so Abimelech cornered them in the city’s tower and intended to burn the tower.

    Samaria’s connection to Shechem

    Samaria’s connection to Shechem in Bible history dates back to the early history of the Jewish people. In the Bible, the city of Shechem was the capital of the tribe of Ephraim. The city was destroyed by the Midianites during the time of Solomon, but it soon returned to its former glory. Later, the city was a center for assemblies and a gathering place for the Israelites. The city’s history is full of religious and patriotic influences.

    The ancient city of Shechem, located near the holy mountain of Mount Gerizim, was a place of worship for the Jews. The Samaritans also built a temple on Mount Gerizim, a mountain in Samaria. The Samaritans did not get along with Jews, and they renamed the mountain to become their holy mountain. Nonetheless, this does not mean that the Samaritans did not respect Jewish sanctity.

    In the Hebrew Bible, Shechem is mentioned 58 times. This ancient city was one of the most important sites in the Jewish history. Abraham is said to have pitched his tent there and erected an altar under the Terebinth of Moreh. It is thought that the Canaanite population was present in the area when Abraham settled there. Therefore, the city of Shechem may not have even been a city during Abraham’s time.

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