Who is Athaliah in the Bible? 
If you’ve ever wondered who is Athaliah in the Bible, you’ve come to the right place. The Biblical character was a sinful, adulterous woman who sinned against God. She was a wife to Jehosheba, who was married to King Jehoram. She had several children, including Aram.
Jezebel’s worship of Baal
Jezebel, the wife of Ahab, embraced the Phoenician religion and introduced Baal’s worship as the national religion. In addition, he persecuted Jehovah’s followers and killed those who worshipped Jehovah.
While the story of Jezebel’s worship of Baal is often considered a fictionalized account, there is some evidence that it may be based on fact. While the Bible does mention that the queen married an outsider, the story is largely a reflection of the religious prejudices of Bible writers. According to the book of 2 Kings, Jezebel and her husband, Ahab, made the worship of Baal acceptable in Israel. This story is recorded in the ninth and tenth chapters.
Jezebel was a fanatical follower of Baal. She also sought to destroy anyone who dared to question her beliefs. As a result, she murdered most of the prophets of Yahweh. Jezebel also predicted a severe drought, which Elijah and his people interpreted as divine retribution. Jezebel killed her own prophets and threatened to kill Elijah.
Jezebel’s worship of Baal is a glaring example of her own machism. She was a selfish and proud woman who used her position in government to spread her worship of Baal. Her actions were motivated by revenge, and she died when the judgment against her family came to pass.
Under Ahab’s reign, the Israelites were divided between worshiping Baal and serving the Lord. The prophets of the Lord were killed and Jezebel encouraged the prophets of Asherah and Baal. The Lord delayed the complete destruction of the Ahab family for a generation. Jezebel’s son Ahab continued the tradition of idol worship.
Jezebel’s wife’s worship of Baal also caused her husband Ahab to be weak. The woman had a vineyard near Ahab’s palace, but refused to sell it because she believed God had forbidden inheritances to be sold. This made Ahab’sullen and angry’. Jezebel mocked her husband for his weakness and plotted to have him falsely accused and put to death. Then, she gave Ahab the vineyard.
The name Baal originates from the Semitic word ba’lu, which means “lord.” In Jewish culture, Baal was the patron of storms and was associated with fertility and justice. As a result, worshiping Baal was forbidden.
Jehosheba’s marriage to King Jehoram
Jehosheba was a Jewish princess and the daughter of King Jehoram, who ruled Judah and Israel around 840 BC. Her father was a wicked king who had married the daughter of Jezebel and Ahab. In her early life, she was involved in idolatry in both the Northern and Southern Kingdoms. She was also half-sister of the evil King Ahaziah. As a young woman, she married the High Priest Jehoiada, making Jehoiada the only Israeli princess to marry a high priest.
In addition to being the daughter of King Jehoram, Jehosheba was also the sister of King Ahaziah. While her relationship with her mother, Queen Athaliah, is unclear, Jehosheba’s marriage to a priest was a holy union that saved Judah. It was also her way of bringing the throne back to the house of David.
The second Chronicles also mentions Jehoram’s marriage to Athaliah, the daughter of King Omri. The word “daughter” in Hebrew (bath) can mean “daughter” or “granddaughter.” Moreover, some modern versions translate “granddaughter” instead of “daughter.” However, since the second Chronicles and Second Kings place more importance on Ahab than on Omri, Athaliah’s marriage to King Jehoram would have a different meaning.
Athaliah murdered all the princes of Judah except for one. Joash, Jehosheba’s nephew, survived the slaughter. Jehoiada, King Jehoram’s daughter, was able to hide him in a bedroom away from Athaliah. She hid him for six years while Athaliah reigned over the land.
Moreover, she was the first female monarch in the Kingdom of Judah. In addition to her marriage with Jehoram, she also served as the queen of Judah. However, her reign was not accompanied by the usual regnal formulae. Moreover, she was an avid Baal zealot.
In the second century, the priests refused to keep money for Temple repairs. They wanted to make sure that the throne of David would be returned to the family of David. Moreover, the king and Jehoiada were so concerned with this issue that they chose a day when the guards changed their shifts. This is why they chose the Sabbath as the day for the coup.
Jehosheba’s relationship with Jehoiada
Jehosheba’s relationship with the high priest Jehoiada is not fully understood, but the two men may have been in a similar situation. As a high priest, Jehoiada was only allowed to marry the daughters of Levi, while Jehosheba was from the tribe of Judah. There are differing interpretations of the priestly marriage restrictions, but it is believed that their status prohibited them from marrying each other.
Although Jehoiada had many functions and interests, he was essentially unselfish, sacrificing all for the good of others. Moreover, Jehoiada protected Joash from the massacre because he did not have royal blood. Despite that, he married the daughter of the former king and thus became the heir-apparent to the throne of Juda.
Jehoiada had been a priest since the time of King David. Jehosheba had a very important role in this relationship. She protected her brother from harm, and she was also an important part of Jehoiada’s long-term redemptive plan for Israel and the nations.
Jehosheba’s relationship with the high priest Jehoiada was crucial to the future of the kingdom. She saved Joash from the evil queen Athaliah. Jehosheba knew that God was protecting him. She hid Joash in the temple for six years and saved him from death.
While Jehosheba’s relationship with the high priest Jehoiada was crucial to the fate of Judah, it is not entirely clear how their relationship came to pass. The relationship between the two is mysterious, but it is likely that they formed a bond to save Judah.
The relationship between the two was positive for King Joash, but the king had become hardened through sin and rejected the words of God. Jehoiada was a godly influence in his life, but he also had the authority to put his son to death. Joash’s sin brought about God’s punishment. His army was sent to destroy the southern kingdom and the men serving under him conspired to have him killed.
Jehosheba’s relationship with the king of Judah lasted for six years. In the meantime, Athaliah, a daughter of Ahab and Jezebel, had ruled as a usurper queen. She thought she had no legitimate claim to the throne of David. After six years of oppression and death, all the people of the land had grown weary of her wickedness. Jehoiada then ordered the execution of Athaliah and restored the Davidic line.
Jehoiada’s relationship with Jehoiada
The relationship between Athaliah and Jehoiada is complicated by the fact that the two women were of different religions. In the Old Testament, a marriage between two people of different religions was forbidden, as it spread the wrongdoing of Israel to Judah. Athaliah continues the way that was started by her husband and passes it down to her son.
The relationship between Athaliah and Jehoiada begins as a personal one, but it is important to understand the nature of a marriage contract. Athaliah is a woman, but she is married to the former king Ahaziah’s sister. Jehoiada is Jehoram’s brother-in-law and a priest. Both men are subject to divine law.
Jehoiada and Athaliah are connected in other ways. They were both priests and had a special relationship with God. In addition, Jehoiada was Athaliah’s mentor. He was a dedicated servant of God and had made a public commitment to serve the Lord. He reinstituted the practice of burnt offerings to the Lord.
The restoration of the Temple is the main purpose of Jehoiada’s reign. His role in this restoration is described in 2Ki 11:21 through 2Ki 12:16. His role in the restoration of the temple is also mentioned in Heb 12:1-17 and 2Ch 24:1-14. Jehoiada makes a point of restoring the Temple and making sure it is clean and holy.
Jehoiada also arranged an attack on the Temple of Baal in Jerusalem. During this battle, the zealots of the Yahwists destroyed the temple’s altars and icons. Jehoiada then became the de facto ruler of Juda.
The relationship between Athaliah and Jehoiada can be further complicated by the fact that her father was a notorious king of Israel. As a result, she has been nicknamed “bat Ahab.” Her name, however, may refer to a female descendant of Omri.
Jehoiada was an obedient man who wanted to restore the throne to the line of David and take the throne away from Jezebel’s daughters. He chose a Sabbath to make his coup. Interestingly, he chose a day where the guards would change shifts.