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Who Saw God in the Bible

    Who Saw God in the Bible?

    The Old Testament contains theophanies, or appearances of the Second Person of the Trinity in human form. Like the disciples, these Old Testament saints saw God in the form of his Son, but not the full glory of the Father. This veiled form was a representation of the Father’s presence. This is consistent with the fact that no man has ever seen God in his full glory. Still, many Old Testament saints claim to have seen God in some form.

    Twelve eyewitnesses

    In the Bible, we find accounts of twelve eyewitnesses to seeing God. These people were chosen by Jesus and were close to him. The Bible also notes that the Twelve disciples, plus Cephas, were able to see Jesus. In addition, over five hundred others were present. Most of these witnesses were still living when Paul wrote his letter.

    The testimony of these witnesses is overwhelming. They saw Jesus after His death in a manner that transformed their faith in Him. Even the apostles changed their character after their encounter with Him. The empty tomb accounts are not fraudulent if eyewitnesses were present. In addition, Luke was able to gather materials for Jesus’ life from these eyewitnesses.

    There are two other recorded appearances of Jesus. One is in Galilee and the other is in Jerusalem. According to Matthew, Jesus appeared to the eleven disciples, and these disciples worshipped Him. However, there may have been more followers present. The disciples had seen Him a number of times before.

    The Bible also contains eyewitness accounts of Jesus’ life and death. Matthew was one of these eyewitnesses, and John was one. Both Mark and Luke also had eyewitness accounts of the same events, as did James. However, many critics of Christianity find it hard to believe that Jesus ever rose from the dead.

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    The Gospels record the testimony of the principal eyewitnesses of Jesus. Luke gives Peter the highest priority as the first and principal eyewitness. In addition to this, Luke even names him twice: once as Peter and once again as Simon. This acknowledgement of Peter’s incorporation of the Petrine witness makes him a prime candidate for inclusion in Luke’s account.

    The Gospels were written in an age when the Gospel writers wanted to nail down the gospel stories as fact. The Greek-English Lexicon describes asphaleia as stability of an idea or event. This means that the early writers of the gospels were trying to cement the truth by declaring and passing down the testimony of eyewitnesses. In addition, Luke is one of the first Gospel writers to include eyewitness testimonies in his own account.

    Nonhuman form

    In the Bible, there is no reference to a nonhuman form of God. Some interpreters have argued that animals and plants bear the imago Dei, but other interpreters disagree with this. There is a broader definition of imago Dei, however, that acknowledges the role of nonhuman animals in the creation.

    “Nephilim” means “fallen ones,” and they are described as large people in Numbers 13. These creatures are surrounded by language that refers to the “sons of God” procreating with the “daughters of men.” They are the descendants of Adam and Eve and were once good.

    While human life is regarded as valuable, there are several biblical examples of God using animals to protect human life. For instance, in Dan 6:22, God shut the mouths of lions to protect Elijah, and he sent ravens to feed Elijah (1 Kgs 19). In these cases, animals are not mere bystanders; they are compliant participants in God’s will.

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    Early Christians believed that God was not visible to man. Later portrayals of God, which borrowed much of their inspiration from Jewish art, have reflected these beliefs. By the 10th century AD, Western art had to find a way to illustrate God’s presence. Thus, a group of artistic styles developed that symbolised God using a man.

    Genesis 1:26-28 explains that humans have special roles in Creation, but it does not mean they are more valuable than other creatures. Christians have interpreted Genesis 1:26-28 to mean that humans are the representatives of God, and that nonhuman animals are of lesser value. As the image of God, humans are valuable than animals, but only as long as they serve humankind. For this reason, they are allowed to slaughter animals for human purposes, as well as a place in God’s will.

    Similarly, the Bible is rich in anthropomorphisms. This is a deliberate method of rendering God’s Divine nature comprehensible. By transferring human limitations to God, anthropomorphisms help make the Divine nature more understandable.


    The story of Elijah, a prophet from Gilead, takes place during Ahab’s reign. This prophet is unexpectedly called by God to declare a drought in punishment for the worship of Baal. He then meets with the prophets of Baal on Mount Carmel and tries to establish which god is the true God of Israel. The pagan prophets appeal to kindle wood on the Baal altar, but Elijah’s prayer is answered by fire from the Yahweh altar.

    It is interesting to note that Elijah never entered heaven proper, but later literature generally designates it as a paradise. His mission, however, is to calm God’s wrath, turn the hearts of the parents toward their children, and restore the tribes of Jacob.

    Elijah’s encounter with God was an incredible event in the Bible. He was a passionate advocate of God and messages from above. When Jezebel coaxed King Ahab into worshiping Baal and forsaking the commandments of the Lord, Elijah was able to bring accountability and warning. Elijah even challenged the worshipers of Baal to burn their sacrifices.

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    God can appear in a variety of ways, including earthquake, fire, and wind. These manifestations of God’s power are often powerful and beautiful. For example, during Moses’ time, God divided the Red Sea and caused streams of water to gushe forth from rock. Later, God used an earthquake to swallow Korah’s followers. The Bible also contains stories about Jesus performing powerful miracles, healing lepers, and blind people. The Holy Spirit is also present in a powerful wind and fire on the day of Pentecost.

    In the New Testament, Elijah is mentioned four more times. Jesus uses him as an example of rejected prophets. He also mentions him as an example of God’s faithfulness. He is also a good example of how people should live and minister to the people. In Romans 11:6 and Hebrews 11:35, Jesus uses him as an example of the prophets. Elijah is also mentioned at the transfiguration of Christ. Some people even believed that Jesus was an old Elijah who had returned to earth.

    Elijah’s faith in God was tested when he was facing difficult situations. A great public victory was the result of God’s intervention. However, Queen Jezebel was still in power, and she threatened to kill him. Although Elijah was a “successful” prophet, his emotional state was not healthy. He was tired, afraid, and depressed. In the midst of this, he began to wrestle with his emotions.