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Who Was Milcom in the Bible

    Who is Milcom in the Bible?

    Milcom was the national god of the Ammonites. His name and worship are attested in the Hebrew Bible and archaeological finds from the former territory of Ammon. His worship was widespread, and his name was associated with prosperity. Read on to find out more about this popular god. You might also be interested in learning more about Molech and Astarot.


    The word Moloch is only mentioned eight times in the Hebrew Bible, in the Masoretic text (the oldest part of the Bible). While one of these instances is likely a mistake for the Ammonite god Milcom, the other five instances are in Leviticus and the Book of Jeremiah. The Hebrew preposition lamedh (which means “to”) is always conjugated with the prepositions patach and shva, making it clear that the word Moloch is a mistranslation of the Hebrew word moloch.

    The Old Testament also refers to Moloch as a malevolent god. The prophet Isaiah compares sacrifice to Moloch to the journey to Sheol, the underworld. Isaiah 57.9 describes a sacrifice to Moloch as a trip into the underworld. The Bible also refers to sacrifices made to Moloch in the valley of Ben-Hinnom.


    The name Milcom is from a late Latin word, which means “dove.” In Christianity, the dove represents the Holy Spirit. The name Milcom is also associated with Saint Columba, a 6th-century Irish monk who founded a monastery on Iona. It is also the name of an ancient Israeli town. The name of the town indicates that Ashtoreth’s worship was widespread when the children of Israel landed in Palestine.

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    The name Molech appears eight times in the Hebrew Bible and Masoretic texts. A number of prophets, including Jeremiah, warned against worshipping Molech. Several of these prophets advocated stoning as the most appropriate method of execution. This punishment was intended to instill fear.

    Molech was an ancient Canaanite god who was associated with child sacrifice. While his worship was widespread, it was not widely practiced. This practice was especially repulsive to the Israelites and was prohibited in the Bible.


    The Ammonites worshipped a god known as Milcom (or Melech), and Solomon built a temple on the Mount of Olives to honor him. Josiah destroyed it in 2 Kings 23:13. While most scholars identify Molech with Milcom, the best Greek MSS read “Milcom” instead. Some scholars believe the two were separate gods worshiped separately.

    The name “Astarte” is a Phoenician-Canaanite assimilation of the Mesopotamian goddess Ashtart, who was a major fertility goddess and also associated with war. The Hebrew word for Astarte is “astarte”, and the term “astarte” means “increase.” Since the Hebrew word for “astarte” means “increase,” it indicates her fertility functions. The Hebrew Bible condemns worship of Astarte, but the worship of this god may have had some appeal for the ancient Israelites.


    The presence of Asherah’s cult in the Hebrew Bible raises interesting questions about the development of monotheism in the ancient Near East. Biblical scholars generally assume that full monotheism occurred in Israel only relatively recently, during the exile in the sixth century BCE. Before that, the Jews worshiped many different gods. However, Asherah’s cult remains unsolved.

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    According to the Bible, Jeroboam, the son of Nebat, made an Asherah pole and an altar at Bethel. He then burned the Asherah pole to ashes and destroyed the altars of Judah and Manasseh. This was an act of desecration against God.


    Malcam was a name in the Bible, used for a person. While it’s not clear how the name came about, it is a form of the Hebrew word malcham, which means “ruler.” It also means “counselor” in Hebrew. Malcam was the son of Shaharaim and his wife Hodesh. He lived in the land of Moab, which was also the land of the god Molech.

    There are many names similar to Malcam, including Maccoy, Macon, and Malkam. Some people also use the names Mallory or Malcom, which are pronounced similarly to Malcam.


    It’s not entirely clear whether Melek was the name of one of the many gods in the Bible. While the Septuagint refers to the god as Melek, other versions read the name as Moloch. This is an ambiguity that is most likely a result of scribal error.

    There are several theories as to how the name came to be. One theory suggests that the name is from the Moabite language and it was transcribed into Hebrew as Melek. Regardless of the origin, the final letter m was likely symbolic to the audience of the Hebrew-speaking Bible. Nevertheless, Alfred Jones notes that both names are intensitive forms of the word mlKH and translates it as “high king”.

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