Who Was Sennacherib in the Bible?
If you want to know who was Sennacherib in the Bible, you have come to the right place. We will take a look at His military exploits, blasphemy against Jehovah, and assassination. Hopefully, by the end of the article, you will be more familiar with this mighty king and the times in which he reigned.
Known as the king of Assyria, Sennacherib was an ancient king who ruled in the seventh century BC. He was a military leader and a popular ruler who gained the respect of his people. His empire was large and diverse and his people respected his rule and his military prowess. He ruled from 705 BCE to 681 BCE, and made Nineveh his capital city. However, he did not get along with many of his neighbors. There are many meanings to this name, and the Bible does not give us all of them.
According to the Bible, Sennacherib was defying the Living God when he sought to conquer Jerusalem. This resulted in the death of 185,000 men in the Assyrian camp. As a result, Sennacherib abandoned his conquest of Jerusalem and fled to the city of Nineveh. But this did not stop the prophet Isaiah from prophesying Sennacherib’s demise. As it turns out, Isaiah was written during the time of Sennacherib, so it is possible that the prophet had no idea that it would come to pass.
Although the Bible does not mention Sennacherib in detail, a little bit of information about him can help us better understand the king. Hezekiah, as king of Judah, knew that Sennacherib had reached Lachish, which was the largest fortified citadel in Judah after Jerusalem. However, the Assyrians did not wish to destroy all of Judah’s cities and people for the sake of a one-time infusion of wealth.
Sennacherib was a grand builder and warrior. His great accomplishments include fixing the seat of government permanently at Nineveh and repairing the city. In addition, he embellished the city with magnificent buildings. Among these buildings is the palace of Koyunjik, which covered eight acres and was 90 feet high. It had three great halls around three courtyards, as well as sixty smaller rooms.
Sennacherib was a king of Assyria during the early 700s BCE. He ruled as the second of the Sargonid dynasty and is considered one of the most powerful rulers of his time. His reign saw Assyria expand its territory to the north, encompassing the region of Cor Assur. His reign also saw the expansion of Nineveh.
His military exploits
The biblical story of Sennacherib’s military exploits reveals a surprising truth. While the king might have thought he was chastising cities for his own glory, he was actually a tool in God’s hands. Indeed, the king’s chastising of cities reflects the crucifixion of his Lord.
In the biblical book of Hezekiah, King Hezekiah was aware of Sennacherib’s reach to Lachish, the second-largest fortified citadel in Judah after Jerusalem. However, the Assyrians preferred annual tribute rather than destroying cities and infusing a one-time influx of wealth. Hezekiah’s response to the Assyrian king was a message of appeasement.
In the Bible, Sennacherib was an important figure for the history of ancient Assyria. He calls himself the “subduer of kings,” and is recorded as having defeated kings from the upper sea of the setting sun to the lower sea of the rising sun. Assyria’s history shows that Sennacherib ruled over a vast area, extending from the Mediterranean to the Persian Gulf.
Sennacherib’s military exploits are also detailed in the Assyrian king’s cuneiform texts. The text of his third campaign is known as the Rassam Cylinder, and is the oldest known contemporary historical account of the campaign. It contains several statements that contradict the Biblical account of the siege.
After the siege of Jerusalem, the Assyrians were unable to stop Sennacherib. He stayed at the throne for twenty years and never attempted to conquer Jerusalem again. His military exploits were so successful that his son Esarhaddon succeeded him.
According to the Bible, the Assyrian king Sennacherib ruled Assyria from 705 to 681 BCE. He made Nineveh the capital city. He built a new palace and expanded the city. He also erected the outer and inner city walls. These are some of the many reasons why Sennacherib is a prominent figure in the Old Testament.
Besides destroying Babylon, Sennacherib also built a new capital city, known as Nineveh. He used prisoners of war to labor on this building project. He laid out streets in the capital, restored the public buildings, and built a great inner and outer wall. In addition to this, he built a massive stone aqueduct that fed the Khosr river.
His blasphemy against Jehovah
We learn from Sennacherib’s blassphemy against Jehovah what happens when a ruler tries to exalt himself against Jehovah. Sennacherib claimed to be God, the Messiah, the Christ, the son of God, and the ruler of all people and gods. However, this is not how God’s Word works.
The high priest of the Church said that Sennacherib behaved like a “thief” – “Come to steal, plunder, and kill.” It is important for a Christian to recognize that he was a tool in the hands of God. His chastisement of cities was actually a reflection of Jesus Christ’s crucifixion.
The king’s blasphemy against God’s law came from pride and arrogance. He thought he could make a deal with Hezekiah without compromising the Law of God. He twisted God’s words to suit his needs.
In addition to blasphemy against Jehoveh, Sennacherib also compared the gods of other nations to The LORD. In fact, the Creator of Heaven and Earth – the Alpha and Omega – is so great that every knee must bow and every tongue confess His greatness.
After Hezekiah heard this, he went to the temple of Jehovah and spread the challenging letter before the Lord. Then, he prayed to Jehovah to help the King defend Jerusalem. The Lord answered through His prophet Isaiah, saying that the Assyrian king would not enter Jerusalem, but would be turned back to Nineveh and slain by his own sons.
While Sennacherib’s ignorance may have been justified, his attitude towards God is not. Selfishness is the root of opposition to God, and selfishness breeds arrogance and pride. The king of Assyria was not a Christian, and his actions were rooted in selfishness.
Hezekiah’s blasphemy against God shows how pride and a lack of faith can lead to disaster. This blasphemy against God was the beginning of the end for the Jewish nation. After blasphemy against God, he and his family were not safe in their own temples.
The biblical version of Sennacherib’s assassimation describes an assassination that took place while the king was worshiping gods. The mighty gods Marduk and Nisrok were worshiped by both Assyrians and Babylonians. However, Sennacherib insulted the god Marduk, who brought order out of chaos. As a result, he was killed. His bodyguards, Adrammelech and Sharezer, killed him with swords and fled to the land of Ararat. Afterward, Esarhaddon succeeded Sennacherib as king.
Pre-Christian Oriental literature has also portrayed Sennacherib as a good king. In The Story of Ahikar, the sage Ahikar served under Sennacherib. While the Jewish Talmudic tradition regarded Sennacherib with ambivalence, it does note that he was the ancestor of Rabbi Hillel.
A study of Sennacherib’s reign shows that he possessed the “clever understanding” to conquer his enemies. This ruler had numerous projects, including surveying for new sources of alabaster, building stone, and giant timber in mountain forests. He also instituted a new bronze casting technique and invented more convenient equipment for raising water from wells. His seaborne assault on Elam also demonstrated his logistical abilities. The ships that had been built in Nineveh were taken by Phoenician sailors.
The biblical account of the Assyrian invasion is described in several sources. It is described in 2 Kings and 2 Chronicles, as well as in the annals of Sennacherib. The biblical account of Sennacherib’s assassibation can be interpreted through these books and other sources.
According to the Bible, Hezekiah had been told by the Assyrian chief of staff that Sennacherib was on his way to Lachish, the second-largest citadel in Judah after Jerusalem. He had hoped to appease the Assyrian king by paying him an annual tribute rather than take the city.
The Bible describes Sennacherib as a king of the Neo-Assyrian Empire, the second of Sargonid dynasty. He built a grand palace and expanded the city of Nineveh. He also constructed numerous temples and a royal garden. His kingly palace was known as the “Palace without a rival.” His heir was originally designated to be his second son, Arda-Mulissu. However, he was eventually replaced by the younger son, Esarhaddon.