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Who Was Tabitha in the Bible

    Who Was Tabitha in the Bible?

    In Luke’s account of Tabitha, we can see the great love she received from the believing community and from the widows. She was a good worker and loved people. And she praised God for His miracles. These are all qualities we want in a person, and we can learn much from Tabitha’s example.

    Good deeds

    Tabitha was a Christian woman and disciple of Jesus. She was known for her charitable deeds and compassion for the poor. She sewed garments for the poor and sick. Her example of service inspires women to serve others and serve the community through their talents.

    Tabitha’s name was derived from the Greek word “dorcas“, which means gazelle. It is believed that she was given the name because of her beauty. Her good deeds are recorded in the Bible, which include helping those in need. When she died, widows who had received help from Tabitha’s charity came to mourn her death.

    She also provided shelter and hospitality to those who were in need. She also gave people a safe place to talk and share their troubles. This is important for a healthy and long life. Her outreaching kindness also saved people’s lives. When Peter arrives, the widows in her congregation cry out to him for help.

    Tabitha was loved by many in the community. Many believed in the Lord because of her good deeds. She was a faithful disciple of the apostle Peter and was very much needed in her community.


    Luke’s account of the widowhood of Tabitha focuses on her ministry to widows and the poor. At that time, a widow was a woman who had lost her husband and was left without a source of income. She needed protection, legal assistance, and financial support to survive. Her condition was not uncommon, as widows often outlived their husbands.

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    The story of Tabitha is remarkable because it describes a Christian woman with a charitable heart. She cared for afflicted widows and served as a shelter for widows and the poor. She may have provided hospitality to those in need and her home may have been a base for Christians in Joppa.

    Tabitha was a disciple who was very compassionate. She died from an illness. Her body was laid in an upstairs room. Peter, who was near Lydda, was informed of her death. The disciples sent two men to Peter’s house, where he saw the two women with tears on their faces. Peter was overcome with emotion and saw the widows’ tunics and other garments that she had made while she was alive.

    Tabitha was a very well-known woman in the early Christian community. She had an unusually high spiritual level, and many of her followers admired her. Her life story is interesting in itself, as she was a benevolent member of the community. Peter is even said to have prayed over her dead body, and she comes back to life.


    Tabitha’s miracles were the result of her compassion for widows. In addition to giving them hospitality, she offered them a place to be safe and a listening ear. Talking is essential to good health and longevity, so this outreaching kindness saved lives. One of Tabitha’s miracles is recorded in Luke’s Gospel. When Peter and his companions saw the dead woman in the upper room, they cleared the room and prayed, but the woman was not able to rise.

    During this visit, the disciples in Joppa sent for Peter. Sadly, when Peter arrived, Tabitha was already dead. But the believers in Joppa had already heard of Tabitha’s death, and their request for Peter’s presence indicates that the disciples were anticipating Peter’s arrival. This anticipation is what allows miracles to occur.

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    Peter had also come to Lydda, where he had seen a man who had been bedridden for eight years. He told him to “get up” and the man got up. He was amazed and turned to the Lord. Afterwards, he thanked Peter and prayed.

    Although Tabitha’s death was an affliction, her death was a miracle in itself. It was a sign of the power of Christ and it helped lead many people to faith. In Joppa, people knew about Tabitha’s miraculous death and wished to seek help from Him. Peter’s sermons became more effective as a result of this miracle.


    In the Bible, Priscilla is listed first, before Aquilla and Paul. This unusual ordering, paralleling Western naming conventions, signals the importance of Priscilla. She is thought to be of aristocratic stock, possibly related to Roman senator Pudens. Her husband Aquilla was probably a lower-class freedman, though the Bible does not mention her exact status. Regardless of her aristocratic background, Priscilla was part of Christ’s early church, attracting women from all classes, especially those from lower social classes.

    Tabitha’s family, real title, and true source of significance helped define her identity. Her actions were exemplary. Her generosity influenced people in the community. She provided protection for widows, and she clothed them. In addition, she showed that love is a verb that can be practiced.

    In Luke’s account, Tabitha is well-loved by her community. She makes clothes for widows and dresses them fashionably. Peter’s disciples are impressed by her generosity, and they display her work proudly to their friends. Tabitha’s ministry is crucial to the early church, and many people believe she was a beloved part of it.

    This book also highlights the power of women in early Christianity. While most women were not considered to be able to work in the ancient world, Priscilla’s talent for hospitality, tent making, and theology enabled her to be an effective leader in the church. As a result, she helped many people find Christ. Scripture is full of examples of God using outcasts and misfits to bring others to him.

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    In the Bible, Jezebel is a sinful woman who led Israel in idol worship and sexual immorality. She is referenced in the book of Revelation as a woman who should be brought to judgment. She led many Israelites astray and was condemned by God in 2 Kings 9:34.

    While the word “jezebel” means “she who defies God,” Tabitha also means “gazelle” in both Greek and Aramaic. Her name may refer to her grace or beauty. Despite her shameful actions, the text suggests that Tabitha had strong female agency.

    Though the Bible never specifically mentions Jezebel by her name, her character is depicted as completely evil. Early Jewish sources and the Christian Bible are careful not to call her “queen” and deconstruct the general picture of the woman. In contrast, Tabitha’s role in society is not just about power.

    Jezebel was a sinful woman who used her power and attraction to gain power in the government. She also used her influence to spread the worship of Baal. Her actions were a response to the judgment she and her family had deserved. In the end, she died in the process.

    Jezebel’s sinful nature was a result of her lack of concern for the poor and vulnerable members of society. She had a strong desire to dominate others. She began her campaign against God’s worship by killing all of the prophets and replacing the temples with altars to Baal. Jezebel’s greatest rival was the prophet Elijah. Elijah demanded a contest on Mount Carmel.

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