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Who Wrote Chronicles in the Bible

    Who Wrote the Chronicles in the Bible?who wrote chronicles in the bible

    The Bible contains a large number of stories and documents that reveal the life of Israel. These writings are known as the chronicles. Among other things, they contain genealogies and recount the reconstruction of the lives of the people of Israel after their Babylonian exile. In addition, they reveal the dates in which they were composed and their sources.


    The Bible is filled with lists of families, including many tracing back to David and Abraham. These lines of relationship reveal how God chose individuals to fulfill His purposes for the world. The Bible also teaches us that God was meticulous in tracing the lives of people throughout history. He knows each person’s name, and each life has a purpose.

    The genealogical records also provide a record of inheritance. They determine who has right to lands. They also serve as a life-book. Originally, these records included only the heads of families. Now, they can be found in many different languages.

    Although genealogies can be boring, they are very important to understanding Scripture. They reveal who these people were, and how important they were to the world around them. They also remind us that God knows every name and that angels keep a record of all people.

    When the Chronicles were written, the readers of the Bible were newly returned from Babylonian captivity and needed a reminder of who they were and what God had intended for them. Their identity was at stake, as they lived in a society that sought to use them. Thus, the writer of Chronicles pieced together lists of names found in other Old Testament books in order to explain the meaning of their people’s past and their future.

    Genealogies of those who wrote chronicle in the Bible cover a longer period of history than other Old Testament books do. The writer of 1 Chronicles, for example, names the temple of God 188 times, and encourages the Israelites to return to the Promised Land. However, the writer of Chronicles is less interested in the Northern Kingdom of Israel than in Judah and David. David’s passion for building the temple was central to his life. David recognized God as supreme.

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    Reconstitution of Israel’s life after the Babylonian Exile

    The Reconstitution of Israel’s life after exile was part of God’s plan from the beginning. It is God who gives life to the dead and calls things into existence that do not exist. God made Abraham the father of many nations and the father of all believers.

    The new Israel was not a political state, but a religious one. Only a small proportion of the 250,000 Jews who were taken into exile returned, and the resulting colony was centered at Masphath. In the aftermath of the exile, a zealous elite migrated to Jerusalem to restore theocracy, but the remnant was a weak political and religious state.

    After the Jews returned to the land, the temple was rebuilt, and a revival of faith among the Jewish people occurred. The people rediscovered their God, who had delivered them from their enemies. God also judged the Babylonians, and the Babylonian Empire was destroyed by Persia in 539 B.C.

    Reconstruction of Israel’s life after the Babylonians’ exile is part of God’s plan for the Jewish people. While Israel’s religious traditions survived the exile, the need to renew them and develop their religious practices was great. The loss of Jerusalem and the holy temple prompted an agonizing reassessment of their religious traditions. Synagogues were established, which were used as communal places of prayer and study.

    Assyria was a world power and threatened the smaller states between Assyria and the Mediterranean. Its king led a campaign against Palestine and Hamath, including Manahem the prince of Israel. It was a time of great prosperity for Israel, but religious corruption plagued the people’s lives.

    The Neo-Assyrians destroyed the northern kingdom for political reasons. Judah and Israel had refused to pay tribute to the Babylonians, and this made them vassals. As a result, the Jewish people turned to Egypt for support. After three years, they revolted and Nebuchadnezzar had to leave Babylon for Judah’s safety.

    In the New Testament, the Jews’ faith in God was challenged. The Exile was seen as an opportunity for rebirth. The prophets had predicted that Israel would return to the land, but they had to wait 70 years for that to happen. Moreover, they had to rebuild a nation and restore its temple.

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    Date of composition

    Scholars disagree over the exact date of the composition of the Chronicles. Some scholars believe that it was written in the fifth century B.C., but others argue that it was probably much earlier. Either way, it is clear that the author had access to earlier books in the Bible, such as Samuel and Kings.

    The date of composition of the Chronicles has long been a controversial topic. Some scholars believe it was written sometime after the Persian invasion of 539 BCE. Others place the writing in the fourth century BCE, and others suggest it was written during the reign of Darius I. Regardless of the exact date, however, the Chronicles are likely much older than the LXX, and are therefore much earlier than the other books.

    In addition to the Chronicles, Ezra and Nehemiah are separate books. The Chronicles, however, are largely concerned with the kings of Judah. Ezra/Nehemiah, on the other hand, deals with cultic matters. These two books were written after the time of the kings of Judah. They have distinct themes and tendencies. For example, in the Chronicles, David and Judah are focused on building the temple, and the temple became the central passion of their lives. David also saw recognition of God as a supreme value.

    Chronological material in the Chronicles books traces the history of the Israelites. These books cover the period from Adam to the Davidic covenant. They also chronicle the death of King Saul, the division of the kingdom into northern and southern kingdoms, and the Babylonian exile.

    Chronicles record many things in greater detail than Samuel did, including the list of David’s heroes. They also describe the removal of the Ark from Kirjath-jearim to Mount Zion. The Chronicles also deal with the king’s leprosy and the time of King Uzziah.


    There are several sources for the Bible’s chronicles. The first is the preexilic Deuteronomistic History. Another is Chronicles. Eissfeldt suggests that the author was familiar with prophetic literature. He cites 2 Chronicles 20:20 as an example.

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    A closer look at the book of Chronicles reveals that it is closely linked to the books of Kings. Most of its material comes from the earliest books of the Bible, but there are many details that have been omitted. The story of David’s death, for example, is told through the Chronicles of David. The Chronicles also describe the court of Solomon, as well as Solomon’s poetry and wisdom.

    As an historical work, Chronicles is heavily dependent on its sources. The author refers to over twenty books and directs the reader to them for more information. The Chronicles author also makes reference to the Bible, but does not mention it. The Chronicles sources are divided into two groups: those that survive and those that have not.

    The Chronicles were originally transmitted as one single book in the Heb. MS until about 1448, when it was split into two books. Nevertheless, the Talmud, Origen, Jerome, and Josephus reckoned the book as a single literary unit. In addition, the Peshitta gives the total number of vv. in Chronicles as 5603.

    Many scholars, however, disagree about the authorship of Chronicles. While scholars generally accept that Chronicles and Ezra-Nehemiah are authored by the same author, the evidence is far from clear. Some scholars say that Chronicles was written after Ezra-Nehemiah.

    Chronicles contains material pertaining to the kingdom of Israel but the majority of the material is about Judah. The Book of Kings is the main source for Chronicles, since it establishes a general framework for the period. It also describes several crucial events that took place. The book of Chronicles is divided into two parts.

    The genealogies of 1 Chronicles chapters one to nine condense vast periods of history by highlighting the Davidic monarchy and the Levitical priesthood. The Chronicler’s interest in the temple and the Davidic dynasty is revealed in the genealogies.